Liberty is freedom of belief, choice, and action from religious, political, civil, or economic oppression and coercion.

Early Americans considered liberty to be the true freedom, right, and duty to choose what is just and to do the right thing. In this context (and even burden) of true choice and responsibility, liberty benefits from the light of faith as a guide toward justice. Faith guides liberty toward justice.

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A Vision of Liberty

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Gilbert Stuart, John Jay, 1794, National Gallery of Art

JOHN JAY

18th c. statesman, Jay's vision of liberty was advanced by diplomacy and reason.

An 18th-century lawyer, statesman, diplomat, American Founder, and the first Chief Justice of the United States, John Jay is remembered as a voice of moderation and temperance during the Founding period. In Jay’s view, American colonists had the privilege and responsibility to govern based on individual God-given human dignity and inherited English rights. Ideally, these liberties would be maintained and protected through public virtue, reason and peaceful deliberation. Yet vice could corrupt even the best of political constitutions, leading to tyranny and oppression. In such circumstances, reason and moral suasion were the first recourse of action. But when these sensible tactics were met with continued oppression, Jay urged Americans to make the sacrifices required to liberate themselves from British tyranny as well as to establish a new constitutional order of liberty and justice.

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Unfinished painting
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Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

2 CORINTHIANS 3:17 KJV

In this unfinished painting, Benjamin West depicts the American Commissioners of the Preliminary Peace Negotiations with Great Britain, who settled terms of the Treaty of Paris, formally ending the American War for Independence in 1783. Pictured from left to right are John Jay, John Adams, Benjamin Franklin, Henry Laurens, and William Temple Franklin. The British representative and his secretary are missing, having refused to sit for the artist.

Benjamin West, photograph Herb Crossan, American Commissioners of the Preliminary Peace Negotiations with Great Britain, 1783, Winterthur Museum, Gift of Henry Francis du Pont. Retrieved from https://metmuseum.org/

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John Jay was born in New York on December 12, 1745, into a family heritage of French Protestants known as Huguenots. The revocation of the Edict of Nantes in 1685 abolishing all rights of Protestants drove Jay’s family from France, leading his ancestors to settle with thousands of others in Britain. Jay never forgot the welcome and kindness England showed his refugee family, and his receptiveness to both French and British perspectives would help him in his later service as a diplomat.

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French Huguenots fled
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Having lost their religious and political rights, French Huguenots fled to England for sanctuary where many prospered. Some families, including Jay’s grandfather, eventually settled with freedom in Britain’s American colonies. The illustration above depicts Huguenot refugees arriving on the English coast at Dover in Kent, 1685.

French Protestant Huguenot refugees arriving on the English coast at Dover in Kent, 1685. Photo by Hulton Archive/Getty Images

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Emigration of the Huguenots
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The Emigration of the Huguenots by Jan Antoon Neuhuys, 1566.

Jan Antoon Neuhuys, Emigration of the Huguenots, 1566, Private Collection. Retrieved from https://commons.wikimedia.org/

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It was Jay’s grandfather who brought the family to America. He settled in New York and adopted its Anglo-Dutch culture joining the Church of England and becoming a prominent merchant in the city. Jay’s parents eventually left the city to settle on a comfortable estate 25 miles north in Rye, New York. Raised in a devout Anglican family, at a very early age Jay demonstrated strong moral character and academic prowess. He entered King's College (now Columbia University) in New York City at the age of 14, where he studied under the tutelages of its founding president, the Rev. Dr. Samuel Johnson, and his successor the Rev. Dr. Myles Cooper.

 

In 1764, Jay graduated from King’s with highest honors and began to pursue a career in law. On the occasion of his graduation at the age 18, he delivered a speech at St. George’s Chapel to the College’s students, faculty, president and governors, as well as to various city dignitaries, clergymen, and the British commander, General Thomas Gage. With the French and Indian War recently concluded, Jay spoke on the merits and advantages of peace based on his studies of Hugo Grotius’s tome, The Rights of War and Peace.

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Kings' College campus
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The campus of King’s College (c. 1760s) in the City of New York. Founded by Anglican missionary, the Rev. Dr. Samuel Johnson, the college received a royal charter from King George II in 1754. Johnson had previously consulted with Benjamin Franklin about a “new-model” plan for an American college. The College’s early graduates included American Founders John Jay, Robert Livingston, Alexander Hamilton, and Gouvernor Morris. 

King’s College, drawing by E.P. Chrystie. University Archives, Rare Book & Manuscript Library, Columbia University in the City of New York

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Frontispiece of Hugo Grotius's The Rights of War and Peace.
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Frontispiece of Hugo Grotius's The Rights of War and Peace. Grotius was a 16th-century Dutch jurist who is considered the father of international law. He was a serious student of the Bible, Christian theology, and Jewish thought. Jay studied Grotius views about war and peace while at King’s College. 

Hugo Grotius, The Rights of War and Peace, including the Law of Nature and of Nations, translated from the Original Latin of Grotius, with Notes and Illustrations from Political and Legal Writers, by A.C. Campbell, A.M. with an Introduction by David J. Hill (New York: M. Walter Dunne, 1901). Retrieved from http://oll.libertyfund.org/

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When a man's ways please the Lord, he maketh even his enemies to be at peace with him.

PROVERBS 16:7 KJV
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By the time Jay began practicing law, mounting tensions between the colonies and the British Government had begun to erupt into violent conflicts. A moderate in the early years of the revolution, Jay believed that these conflicts could be carefully negotiated and peacefully resolved. As Britain’s oppressive measures against the colonies escalated, however, Jay acknowledged the need for immediate reaction. In an urgent meeting of the New York Committee of Correspondence, Jay and his fellow committee members called on the colonies to come together and discuss methods for defending their inherited rights. Jay, along with other elected delegates, gathered in Philadelphia to form the First Continental Congress and debate the colonies’ next actions.

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Boston Port Bill
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The Boston Port Bill was a coercive legislative measure of British Parliament in 1774 that closed the Port of Boston to punish Massachusetts for the Boston Tea Party. Boston patriot Josiah Quincy published “Observations on the Boston Port Bill” to urge united counter-action on the part of the colonists. In reaction to the Boston Port Bill, the First Continental Congress convened in Philadelphia in September, 1774 where delegates of the colonies debated and resolved appropriate unified actions in response to the Boston Port Bill. 

"Observations on the Boston Port Bill," by Josiah Quincy, 1774.

Josiah Quincy, "Observations on the act of Parliament commonly called the Boston port-bill with thoughts on civil society and standing armies," Published 1774. Retrieved from https://openlibrary.org

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The able doctor cartoon
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"The able doctor, or, America swallowing the bitter draught" cartoon satirically depicts “British leaders” and supporters of the Boston Port Bill forcing tea (the Intolerable Acts) down the throat of a Native American female who is “America” while the other female figure, Britannia, turns away and covers her face with her left hand.

The able doctor, or, America swallowing the bitter draught, May 1, 1774, Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA. Retrieved from https://www.loc.gov/

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Significantly influenced by temperate advice of 28 year-old Jay, the Continental Congress agreed to appeal to Great Britain before considering further the possibility of revolt. “The Address to the People of Great Britain,” drawn up by Jay to communicate America’s rights, grievances, and to propose a means of redress, was later declared by Thomas Jefferson as "a production certainly of the finest pen in America.”

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When a Nation, led to greatness by the hand of Liberty, and possessed of all the Glory that heroism, munificence, and humanity can bestow, descends to the ungrateful task of forging chains for her friends and children, and instead of giving support to Freedom, turns advocate for Slavery and Oppression, there is reason to suspect she has either ceased to be virtuous, or been extremely negligent in the appointment of her Rulers.

JOHN JAY, "THE ADDRESS TO THE PEOPLE OF GREAT BRITAIN," OCTOBER 21, 177
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Stained-glass panel depicting the first prayer in Congress
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This stained-glass panel depicts the first prayer in Congress, delivered by the Rev. Jacob Duché, rector of Christ’s Church (Anglican) in Philadelphia’s Carpenters’ Hall on September 7, 1774. Jay is pictured as kneeling in the lower right corner.

The Prayer in the First Congress, A.D. 1774. The Liberty Window, Christ Church, Philadelphia, after a painting by Harrison Tompkins Matteson, c. 1848. Courtesy of the Rector, Church Wardens and Vestrymen of Christ Church, Philadelphia. Retrieved from https://www.loc.gov

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Mural of Patrick Henry oration
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This mural by Allyn Cox is housed in the U.S. Capitol and depicts an oration by Patrick Henry during the meeting of the First Continental Congress in 1774. Henry argued that all colonial governments in America were dissolved, that the colonies were in a state of nature to re-form a new government, presumably independent from Britain. Jay rose to the floor to disagree with Henry championing moderation. Led by Jay and others, cooler heads prevailed in the First Continental Congress seeking peaceful redress with the British Government.  

Architect of the Capitol, Photography of the Allyn Cox Mural of The First Continental Congress, October 10, 2011. Retrieved from https://commons.wikimedia.org

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By the time the Second Continental Congress convened on May 10, 1775, the Battles of Lexington and Concord had signaled the start of a civil war. Plans to discuss further diplomacy with the British government instead became a conversation about how to take charge of the war effort. Jay still held out hope for a peaceful resolution, and persuaded the Congress to make one final attempt at reconciliation. The Olive Branch Petition, whose drafting committee included Jay and Delegates John Dickinson and Benjamin Franklin, was delivered to the British Crown with various conciliatory proposals for reconciliation and peace. 

 

King George III’s rejection of the petition or any talks of compromise marked a change in Jay’s attitude. With all avenues of peaceful rapprochement exhausted, he understood that revolution was inevitable to protecting and securing the liberties now threatened by British policies. "Before this time," he later wrote, "I never did hear any American of any class, or of any description, express a wish for the independence of the colonies." The peace-loving, diplomatic and conciliatory Jay had become a reluctant revolutionary and instrumental leader in the cause of the American independence.

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First page of Olive Branch Petition
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The first page of the Olive Branch Petition, 1775. Jay served on the drafting committee of the Olive Branch Petition, a last ditch effort by the Continental Congress for reconciliation with Britain. 

John Dickinson, The "Olive Branch" Petition. Autograph manuscript, signed by the members of the Second Continental Congress on July 8, 1775. The New York Public Library, Manuscripts and Archives Division. Retrieved from http://exhibitions.nypl.org/

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A Revolutionary War broadside
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A Revolutionary War broadside, c. 1775 for recruiting volunteers for service in the Continental Army.

Reproduction of engraving by B. Jones, Broadside soliciting recruits for Continental Army, 1775, Connecticut Historical Society. Retrieved from http://collections.ctdigitalarchive.org/

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Freedom is what we have—Christ has set us free! Stand, then, as free people, and do not allow yourselves to become slaves again.

GALATIANS 5:1 GNT
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The path to independence proved to be longer and more violent than many had hoped. By December of 1776, the morale of the Continental Army was at a low point. Faced with the bleak realities of the war, several devastating defeats, the encroaching enemy, and the punishing conditions of a brutal winter, continental forces appeared to be on the losing side of the fight for independence. It was during this time that one of Jay’s most important writings of the revolution was published. Written in a sermonic style that reflected his biblical knowledge, “the Address of the Convention of the Representatives of the State of New York to Their Constituents” called on citizens to rally against political enslavement and tyranny, and to acknowledge their God-given responsibility to defend their liberties.

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If then, God hath given us freedom, are we responsible to him for that, as well as other talents? If it be our birthright, let us not sell it for a mess of pottage, nor suffer it to be torn from us by the hand of violence! … Consider that, from the earliest ages of the world, Religion, Liberty and Empire, have been bounding their course toward the setting sun. The Holy Gospels are yet to be preached to those western regions, and we have the highest reason to believe that the Almighty will not suffer Slavery and the Gospel to go hand in hand!

JOHN JAY, "ADDRESS OF THE CONVENTION OF THE REPRESENTATIVES OF THE STATE OF NEW YORK TO THEIR CONSTITUENTS," DECEMBER 23, 1776
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Pulling down the statue of George III
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After independence was declared, several acts of vandalism against symbols of royal authority were perpetrated by patriots as depicted in this pulling down the statue of George III by the "Sons of Freedom," at the Bowling Green, City of New York, July 1776.

Pulling down the statue of George III by the "Sons of Freedom," at the Bowling Green, City of New York, July 1776

Niday Picture Library/Alamy Stock Photo

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In May 1782, Jay joined Benjamin Franklin in Paris to enter joint negotiations for peace with Great Britain. Through these talks, Jay and Franklin managed to secure surprisingly liberal terms with British leaders. Among the agreement’s most notable achievements was Britain’s recognition of American independence, for which Jay strongly advocated. The final Treaty of Paris was signed on September 3, 1783, and ratified by the Continental Congress early in 1784, thus concluding the Revolutionary War and, with it, achieving Jay’s vision of a nation free from imperial tyranny.

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We most sincerely and cordially congratulate Congress and our country in general on this happy event; and we hope the same kind Providence which has led us through a vigorous war to an honorable peace will enable us to make a wise and moderate use of that inestimable blessing.

JOHN JAY, JOHN ADAMS, AND BENJAMIN FRANKLIN, A LETTER TO THE CONTINENTAL CONGRESS, SEPTEMBER 10, 1783
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First page of the Treaty of Paris
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The first page of the Treaty of Paris, the legal instrument ending the American War for Independence in 1783. Jay was a principal negotiator of the terms of peace.

Treaty of Paris, 1783; International Treaties and Related Records, 1778-1974; General Records of the United States Government, Record Group 11; National Archives. Retrieved from https://www.ourdocuments.gov

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Shortly after the war ended Jay directed his efforts more fully to domestic matters of liberty—in particular, recommitting himself fully to the elimination of slavery in New York, a cause he had publicly championed as early as 1777. Jay believed the principles of liberty that led the nation to fight for its independence were incompatible with the institution of slavery, and he frequently spoke against its practice in public and private. Writing to a friend and political colleague while serving abroad, Jay suggested that, “an excellent law might be made out of the Pennsylvania one for the gradual abolition of slavery.” Jay, then sermonized, “Till America comes into this measure, her prayers to Heaven for liberty will be impious.” Despite this urging, slavery persisted in his home state. Jay decided to take the matter into his own hands.

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The cause of liberty, like most other good causes, will have its difficulties, and sometimes its persecutions, to struggle with. ...That men should pray and fight for their own freedom, and yet keep others in slavery, is certainly acting a very inconsistent as well as unjust and, perhaps, impious part. ...All that the best men can do is, to persevere in doing their duty to their country, and leave the consequences to Him who made it their duty; being neither elated by success, however great, nor discouraged by disappointments however frequent and mortifying.

JOHN JAY, LETTER TO DR. RICHARD PRICE, SEPTEMBER 27, 1785
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In 1785 Jay, along with a group of mutually concerned leaders including Alexander Hamilton, founded the New York State Society for Promoting the Manumission of Slaves. The organization began its work by protesting the practice of kidnapping and transporting blacks for sale in other states. The society also provided assistance to slaves and former slaves in need of legal representation. 

 

Additionally, Jay believed in private and public support of education for African Americans. Two years after the founding of the manumission society, he helped to found the New York African Free School. The board members for the school raised funds for building infrastructure, teachers' salaries, and school supplies. Jay and his board also regularly visited and reported on the state of the school and its pupils, which totaled more than 1,000 students by the time it was handed over to the state for management.  

 

Under Jay’s leadership, the New York legislature adopted a measure for gradual abolition in 1799. The law freed slave children born after July 4, 1799, after they had served apprenticeships aimed at compensating owners for their financial losses. The measure also prohibited all export of slaves for sale across state lines. Jay’s example served to inspire his children and grandchildren, who continued his abolitionist causes into the 19th century.

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A manumission certificate from the state of New York
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A manumission certificate from the state of New York, 1813.

Manumission certificate of John Moore, 1813, Schomburg Center for Research in Black Culture, Manuscripts, Archives and Rare Books Division, The New York Public Library. Retrieved from https://blacknewyorkers-nypl.org

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New York African Free School engraving
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An engraving of the New York African Free-School, c. 1830.

Charles C. Andrews, The History of the New-York African Free-Schools, 1830, Mahlon Day. Retrieved from https://books.google.com

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I wish to see all unjust and all unnecessary discriminations everywhere abolished, and that the time may soon come when all our inhabitants of every color and denomination shall be free and equal partakers of our political liberty.

JOHN JAY, LETTER TO BENJAMIN RUSH, MARCH 24, 1785
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In 1794, while serving as the country’s first Chief Justice of the United States, Jay was again tasked with defending America’s liberties. A decade after the Treaty of Paris, tensions began to escalate over British trade restrictions, impressment of American citizens, and the continuing presence of British military fortifications on American soil. President George Washington, fearing another war was imminent, sent Jay as a special envoy to Great Britain.    

 

Jay headed to London and negotiated what would later become known as the Jay Treaty. This agreement averted war by resolving many of the outstanding issues between the two nations. Despite a poor reception from many Americans who denounced it as appeasing Britain, President Washington endorsed the treaty. He saw that Jay’s efforts would aid commercial interests and ensure a much needed time of peace as the new country was established.

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A depiction of a British pressgang
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A depiction of a British pressgang, who forced American citizens into serving in the British navy. Pressgangs were among the grievances Jay was to address in his diplomatic mission to Britain in 1794. 

Edgar Stanton Maclay, A youthful man-o'-warsman, from the diary of an English lad, reproduction of George Morland's A Pressgang at Work, 1910, Internet Archive. Retrieved from https://archive.org

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Civil Liberty consists, not in a right of every man to do just what he pleases, but it consists in an equal right to all citizens to have, enjoy and do, in peace, security and without molestation, whatever equal constitutional laws of the country admit to be consistent with the public good.

JOHN JAY, "CHARGE TO THE GRAND JURY," APRIL 4, 1790
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Jay retired from public office in 1801. He spent his later years looking after his farm and assisting in charitable causes, including serving as president of American Bible Society. As an openly devout man, Jay frequently quoted biblical passages in his personal and professional writing, and served actively in both his local parish and the national Protestant Episcopal Church. Jay’s unwavering vision of American liberty—one of peaceful order characterized by civic virtues, where all citizens enjoyed the basic rights and freedoms of human dignity bequeathed by God—helped shape the early foundations of America and move the country toward the eventual abolition of slavery.

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To see things as they are, to estimate them aright, and to act accordingly, is to be wise.

JOHN JAY, LETTER TO BRITISH PARLIAMENTARIAN AND ABOLITIONIST WILLIAM WILBERFORCE, NOVEMBER 3, 1809
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A Vision of Liberty

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National Portrait Gallery, Smithsonian Institution

GEORGE C. MARSHALL

20th c. soldier, diplomat, and statesman who led the world from war to a vision of peaceful democracy.

George Catlett Marshall (1880-1959) demonstrated unparalleled humanitarianism by his singular vision to rebuild Europe in the aftermath of the most violent and destructive war in history. His leadership was centered on a faith-based spirit of generosity and self-sacrifice. Marshall was convinced that liberty was a universal value and that global peace and freedom could be cultivated and achieved through empathy, compassion, and cooperation among nations. By acknowledging and accepting American responsibility to the international community, Marshall believed true liberty and a lasting peace could exist not only for the United States, but for the world. 

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Children waiting in line to receive bread after World War II
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Children waiting in line to receive bread after World War II in Athens, Greece. These children were among the first in Greece to benefit from the Marshall Plan with flour arriving from the U.S. just a few days before Christmas.

Bettmann/Getty Images

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The Sovereign LORD has filled me with his Spirit. He has chosen me to bring good news to the poor, to heal the broken-hearted, to announce release to the captives and freedom to those in prison. He has sent me to proclaim that the time has come when the LORD will save his people.

LUKE 4:18–19 GNT
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The son of a prosperous businessman and his wife, Marshall decided to pass up the private sector and follow in his brother's footsteps as a soldier. Despite objections from his family, who wanted Marshall to embark on a business-related career path, he enrolled at the Virginia Military Institute (VMI) in 1897. A devout Episcopalian, Marshall was reared in the tradition of the Book of Common Prayer’s poetic liturgies and appointed Bible readings. With this devout formation, the 16-year-old developed strong leadership and character traits that set him apart as a compassionate and diplomatic cadet earning the respect of both friends and detractors. By the end of his first year at VMI, Marshall earned the position of top military student in his class, and by graduation he had risen to the rank of First Captain—the highest-ranking cadet position on post.

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Book of Common Prayer
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The Book of Common Prayer, 1892 edition.

The Prayer Book of 1892, James Pott, New York. Retrieved from http://justus.anglican.org/

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George Marshall as Virginia Military Institute First Captain
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George Marshall as Virginia Military Institute First Captain.

Courtesy of the George C. Marshall Foundation, Lexington, Virginia

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Conscientiously nonpartisan, years later Marshall famously claimed never to have voted. He believed that military service should be beyond politics. For those who insisted on knowing his political views, Marshall simply stated: "My father was a Democrat, my mother a Republican, and I am an Episcopalian."

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Take part in suffering, as a loyal soldier of Christ Jesus. A soldier on active duty wants to please his commanding officer and so does not get mixed up in the affairs of civilian life.

2 TIMOTHY 2:3–4 GNT
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…Save us from violence, discord, and confusion; from pride and arrogancy, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues….

"PRAYER FOR OUR COUNTRY," BOOK OF COMMON PRAYER, 1928
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Upon graduation from VMI, Marshall was commissioned in 1902 as an infantry officer in U.S. Army. He served with distinction in the Philippine-American War and later in World War I. As part of the American Expeditionary Force to Europe during the Great War, he was assigned to the headquarters staff that planned American operations including the Meuse-Argonne Offensive. After the war, Marshall was an aid-de-camp to General John J. Pershing, U.S. Army Chief of Staff and the most senior officer in the U.S. Army.

 

In 1939, President Franklin Roosevelt named Marshall as U.S. Army Chief of Staff, making him responsible for increasing the size of military forces at the onset of World War II. During this time Marshall not only built and directed the largest American army in history, but he also became responsible for war strategy, including Operation Overlord, later known as the successful invasion of Normandy on "D-Day" in 1944. His peerless leadership during this time led to his promotion to five-star General of the Army. 

 

Marshall retired at the close of World War II in 1945, having served 45 years in the military. But his retirement was short-lived. Only a few days after he stepped down from his post, Marshall re-entered public life at the request of President Harry Truman, to serve as a diplomat. By 1947, he had assumed the role of Secretary of State, and was tasked with another great challenge in his public service career—winning the peace and bringing sustainable liberty to a devastated, war-torn Europe.

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Marshall shaking hands with another officer in Normandy
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General George C. Marshall, U.S. Army Chief of Staff, shaking hands with another officer during his tour of the beachhead in Normandy, France on Jun 12, 1944. 

United States Army

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President Truman shaking hands with Marshall
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President Harry Truman shakes hands with Secretary of State George C. Marshall.

Photo by © CORBIS/Corbis via Getty Images

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The guarantee for a long-continued peace will depend on other factors in addition to a moderated military strength, and no less important. Perhaps the most important single factor will be a spiritual regeneration to develop goodwill, faith, and understanding among nations.

GEORGE MARSHALL, NOBEL LECTURE: "ESSENTIALS TO PEACE," DECEMBER 11, 1953
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By the end of the war, an estimated 4 percent of the world population were killed by war or war-related disease and famine. World War II was the deadliest military conflict in history—80 million people had died, including 6 million systematically exterminated Jews. Of those who survived, millions became displaced persons: groups of people who were enslaved or otherwise forcibly relocated during and after the war. Approximately 11 million displaced persons existed in Germany alone, where they lived in camps awaiting repatriation to their home countries or settlement somewhere new.

 

As an officer during World War I, Marshall was an eye-witness to the horrific effects of crippling destitution in the aftermath of violent conflict. He learned first-hand that there can be high post-war casualties, not from bullets and grenades, but from disease and starvation. He also understood that the Treaty of Versailles, the World War I peace agreement, while delivering a brutal punishment to Germany for its role in the conflict, ultimately failed to conciliate and pacify Europe. In fact, the Treaty became prelude to another world war. The desperate post-war poverty of Germany’s population, combined with the people’s growing resentment of their European neighbors, helped pave the way for Adolf Hitler’s rise to power. The Nazi regime under Hitler ultimately led to the horror and carnage of World War II and all its nightmarish atrocities. With the advent of nuclear weapons, Marshall did not believe the world could survive a third conflict.

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Americans want a peaceful world. We know the terrible human and economic cost of past wars. We know that any future war may mean the end of all we value. Here again hunger is a primary menace. Wars are bred by poverty and oppression. Continued peace is possible only in a relatively free and prosperous world.

GEORGE MARSHALL, "NBC RADIO SPEECH," AUGUST 15, 1947
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The Bavarian city of Nuremberg in ruins
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The Bavarian city of Nuremberg in ruins, 1945.

Keystone/Second Roberts Commission, General view of the Bavarian city of Nuremberg, 1945. Retrieved from http://commons.wikimedia.org/

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Prince's Street, Dublin
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Prince's Street, Dublin, Ireland in World War I on May 14, 1916.

De Agostini Picture Library/Getty Images

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He will settle disputes among great nations. They will hammer their swords into plows and their spears into pruning knives. Nations will never again go to war, never prepare for battle again.

ISAIAH 2:4 GNT
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Residents of a Coventry street outside their ruined homes
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Residents of a Coventry street stand outside their ruined homes after the city was targeted by the German Luftwaffe in an air raid during the Second World War. 25th November 1940.

Photo by Daily Mirror/Mirrorpix via Getty Images

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O God, by whom the meek are guided in judgment, and light riseth up in darkness for the godly; Grant us, in all our doubts and uncertainties, the grace to ask what thou wouldest have us to do, that the Spirit of Wisdom may save us from all false choices, and that in thy light we may see light, and in thy straight path may not stumble; through Jesus Christ our Lord. Amen.

"PRAYER FOR GUIDANCE," BOOK OF COMMON PRAYER, 1928
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Marshall felt it was important for world leaders to learn from their past mistakes. If the surviving global powers did not band together and intervene quickly, Marshall believed the economic turmoil resulting from World War II could lead to a complete dissolution of European democratic rule, with Communist forces poised to take full advantage of the situation by instituting totalitarian regimes. Furthermore, punishment of those who participated in the war—like Germany’s punishment after World War I—would only lead to another, even more destructive global conflict.

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The great man is he who makes the minor adjustments—without dishonor—that permit the great issues or important matters to be carried to proper completion.

GEORGE MARSHALL, LETTER TO A COLLEAGUE, 1935
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During the Paris Peace Conference (1946-47), a meeting between the Western allies and the Soviet Union frustrated agreement on a viable peace treaty with the Germans. In the aftermath, Marshall became convinced that to avert post-war chaos and revolt, the United States must intervene directly to help with Europe’s economic revitalization. He felt there had to be another way to lead Europe through a recovery that would foster strong national economies as well as liberal democracies. 

 

Marshall gathered his staff and advisors and swiftly put together the outline for what became the European Recovery Program. It recommended ways to ease financial bottlenecks, while allowing each country to devise their own plans for becoming self-sustaining through the use of potential U.S. financial support. Marshall unveiled this plan a few days later, in a speech given at the Harvard University Commencement ceremony on June 5, 1947. 

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Allied officers meeting during the Potsdam Conference
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General Alexei Antenoff, General George Marshall, General Henry Arnold, Admiral Ernest King, and other Allied officers meeting during the Potsdam Conference, Germany on July 27, 1945.

Allied officers meeting during the Potsdam Conference, Germany, July 27, 1945, United States National Archives. Retrieved from https://www.archives.gov

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Governments, political parties, or groups which seek to perpetuate human misery in order to profit therefrom politically or otherwise will encounter the opposition of the United States.

GEORGE MARSHALL, "MARSHALL PLAN" SPEECH AT HARVARD UNIVERSITY, JUNE 5, 1947
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Harvard University had decided to bestow an honorary degree on Marshall and invited to him to address those gathered for annual commencement. Marshall delivered this landmark speech with little fanfare, telling Harvard's president that he would "not be able to make a formal address, but would be pleased to make a few remarks in appreciation of the honor ... and perhaps a little more.” During his talk, Marshall announced his plan for the European Recovery Program or, as it became popularly known, "The Marshall Plan."

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Marshall at Harvard University to receive honorary degree
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Secretary of State George C. Marshall at Harvard University to receive honorary degree, escorted by Professor Edmund M. Morgan, Jr. of Harvard Law School.

Bettmann/Getty

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Marshall at Harvard University
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Recording of George C. Marshall at Harvard University commencement delivering the Marshall Plan Speech on June 5, 1947. Pictured in front row, from left to right, are J.R. Oppenheimer, atom bomb scientist; Ernest C. Colwell, Chicago University President; George C. Marshall; President Conant of Harvard, who awarded the degrees; General Omar N. Bradley, Vets' Administrator; T.S. Eliot, poet and James W. Wadsworth, former New York Senator. In rear, from left to right, are William A. Dwiggins, type designer; George H. Chase, former Harvard dean; W. Hodding Carter Jr., editor and author; Ivor A. Richards, Harvard professor; William F. Gibbs, naval architect, and Frank L. Boyden, Deerfield principal.

Image: Award of honorary degrees at Harvard, June 5, 1947, United States Department of Energy. Retrieved from http://commons.wikimedia.org

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You know the grace of our Lord Jesus Christ; rich as he was, he made himself poor for your sake, in order to make you rich by means of his poverty.

2 CORINTHIANS 8:9 GNT
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Instead of calling for retribution for wartime wrongs, including the punishment of Italy and Germany, Marshall asked Americans to overcome their historical isolationism and consider the need of the European nations. He hoped the people of his country would tighten their belts to aid those in desperate need and to assist former adversaries rather than humiliate them. He argued that the future of the world and democracy hung in the balance of this decision.

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It is logical that the United States should do whatever it is able to do to assist in the return of normal economic health in the world, without which there can be no political stability and no assured peace. Our policy is directed not against any country or doctrine but against hunger, poverty, desperation and chaos. Its purpose should be the revival of a working economy in the world so as to permit the emergence of political and social conditions in which free institutions can exist.

GEORGE MARSHALL, "MARSHALL PLAN" SPEECH AT HARVARD UNIVERSITY, JUNE 5, 1947
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At the time Marshall unveiled the European Aid Program, he was serving as the Secretary of State to a Democratic president and working with a Republican Congress. Marshall knew that he needed broad, bipartisan support for his plan. In the months following the announcement of his aid program, Marshall delivered more than 100 speeches around the world to promote the plan. He also helped develop the Economic Cooperation Administration—a bipartisan, trans-European organization composed of people from business and financial backgrounds who would work with each country to develop and regulate their aid plans. 

 

In April 1948, Congress approved Marshall's plan to provide nearly $13 billion in aid over a four-year period, with seventeen nations agreeing to receive food, fuel and machinery to revitalize their economies. By the time the European Recovery Program ended in 1951, Europe’s economic production had jumped between 15 to 25 percent above pre-war levels, food rationing tapered down, and every participating country retained democratic institutions. The plan also laid the foundation for future trans-European cooperation and the development of the North Atlantic Treaty Organization (NATO).

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Meeting in Paris to negotiate the terms of the Marshall Plan
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Sixteen nations met in Paris to negotiate the terms of the Marshall Plan before implementation.

Photo by Yale Joel/The LIFE Picture Collection/Getty Images

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Marshall receives the Nobel Peace Prize
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George Marshall receives the Nobel Peace Prize, December 11, 1953.

George C. Marshall Foundation

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Marshall received the Nobel Peace Prize in 1953 — the only career officer in United States Army to receive this honor. In his acceptance speech, Marshall reflected more deeply on the responsibility of those who live in societies built on true liberty. "We must present democracy as a force holding within itself the seeds of unlimited progress by the human race," he told the audience. "By our actions we should make it clear that such a democracy is a means to a better way of life, together with a better understanding among nations."

 

In September 1951, Marshall retired to his home, Dodona Manor, in Leesburg, Virginia, now a National Historic Landmark and house museum. In his retirement years, the soldier-statesman tended his gardens and indulged his passion for horseback riding. Ever the public servant even in retirement, Marshall headed the American delegation at the coronation of Queen Elizabeth II in 1953. He also served as chairman of the American Battle Monuments Commission until 1959. Marshall died at Walter Reed Hospital in Washington, D.C. on October 16, 1959 at the age of 78. He is interred at Arlington National Cemetery in Arlington, Virginia. Today, the legacy of Marshall is preserved and perpetuated by the George Marshall Foundation in Lexington, Virginia.

 

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Bales of cotton in a French warehouse
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Bales of cotton in a French warehouse, as the Marshall Plan was important to the revival of the French cotton industry.

Bettmann/Getty Images

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The first consignment of sugar under the Marshall Plan
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The first consignment of sugar under the Marshall Plan arrives in London.

Photo by © Hulton-Deutsch Collection/CORBIS/Corbis via Getty Images

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I am not trying to relieve others by putting a burden on you; but since you have plenty at this time, it is only fair that you should help those who are in need. Then, when you are in need and they have plenty, they will help you. In this way both are treated equally.

2 CORINTHIANS 8:13–14 GNT
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