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Justice is to do right by others.

Justice is the active rendering of what is right and due to another. It involves achieving the right and good in a state of fairness and harmony. From the parable of The Good Samaritan (Luke 10:25-37) and the “Golden Rule” (Matthew 7:12), we are informed that justice involves equitable and ethical actions that often entail intervention. What is due to another is love, sometimes tough love, even a benevolent harshness, but always love. Justice involves seeking wisdom in understanding what it means to be my brother’s keeper and a good neighbor.

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George Peter Alexander Healy, John Quincy Adams, 1858, The White House Historical Association

JOHN QUINCY ADAMS

19th c. statesman, diplomat, and 6th President of the United States, Adams's view of justice meant standing up for the rights of all people.

From birth, John Quincy Adams was instilled with the belief that his destiny was inextricably linked to the fate of the United States. Wanting America to live up to what he believed was its long-term potential to become the most free and just nation in the world, he sought to establish the proper foundations for a moral and educated nation to flourish. This meant instituting laws and supporting philosophies that promoted peace, productivity, and a spirit of improvement. Most importantly, it meant promoting a vision of justice that resisted interference with an individual’s God-given liberties. 

 

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Justice...is the constant and perpetual will to secure every one his own right.

JOHN QUINCY ADAMS, "AMISTAD DEFENSE", FEBRUARY 22, 1841
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Born on July 11, 1767, in Braintree, Massachusetts, John Quincy Adams was the second of five children born to John and Abigail Adams. Privileged as the eldest son, and one of exceptional talent, John Quincy’s prominent parents often impressed upon him of the responsibility he held to be “a Guardian of the Laws, Liberty and Religion of your Country.” A dutiful son, Adams took this task to heart, studying diligently with tutors, reading the Bible daily, and learning about current affairs through the newspaper.  

 

But a most powerful reinforcement of this responsibility came on June 17, 1775, when Adams’ mother took the seven-year-old to a hilltop near their home to witness the Battle of Bunker Hill. Approximately 800 British soldiers were killed in an attempt to gain a stronghold, while the colonials suffered 300 casualties. The outnumbered Americans were forced to retreat and the British ultimately won the battle. Adams later recalled that he “heard Britannia's thunders ... and witnessed the tears of my mother and mingled with them my own, at the fall of [General Joseph] Warren a dear friend of my father.” The moment served to underscore the price of freedom and the cost of defending it for Adams, who later attributed this seminal moment to his lifelong “abhorrence of tyrants and oppressors … [who] wage war against the rights of human nature and the liberties and rightful interests of my country.”

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Painting of the death of General Warren at the Battle of Bunker Hill
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This painting by John Trumbull illustrates the death of General Warren at the Battle of Bunker Hill on June 17, 1775.

John Trumbull,  Battle of Bunker Hill, 1834, Wadsworth Atheneum, Hartford, CT. Retrieved from https://commons.wikimedia.org

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Photograph of John Quincy Adams's birthplace
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A photograph of John Quincy Adams's birthplace in what is now Quincy, Massachusetts.

Birthplace of John Quincy Adams, Quincy, Mass, 1904, Detroit Publishing Co., publisher, Library of Congress Prints and Photographs Division Washington, D.C. 20540. Retrieved from https://www.loc.gov/

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In 1778, ten-year-old Adams accompanied his father on a diplomatic mission to France, in order to serve as his father’s secretary. This was the beginning of a series of transatlantic voyages and intercontinental travel for Adams that provided him opportunities to study throughout Europe and attain fluency in seven languages. By the age of 14, the precocious teen was chosen to serve as translator and secretary to Francis Dana on a diplomatic mission to Russia, an experience that allowed the boy to mature into a self-sufficient, young cosmopolitan. 

 

Adams had blossomed into an internationally known figure at 16, with a social and political knowledge rivaling that of adults twice his age. When he wasn’t studying or writing in his journal, he spent his time meeting with leaders like Thomas Jefferson, Benjamin Franklin, and Queen Marie Antoinette. By the time Adams returned to Massachusetts in 1785 with the goal of entering Harvard College, he had already received an education far beyond his years. This, along with the biblical and classical education instilled by his parents, would assist Adams in forming his moral character and developing his views of politics, law, and foreign policy.

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John Quincy Adams' passport
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John Quincy Adams' passport from one of his many trips abroad.

Huddyduddy, 1815 US passport issued by John Quincy Adams at London, 2011. Retrieved from https://commons.wikimedia.org

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Diary entry from young John Quincy
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A diary entry from young John Quincy. In this entry he discusses dining with Benjamin Franklin and Thomas Jefferson.

John Quincy Adams diary 9, 20 October 1783 - 6 December 1783, 8 August 1784 - 13 October 1784, 20 March 1785, page 38 [electronic edition]. The Diaries of John Quincy Adams: A Digital Collection. Boston, Mass. : Massachusetts Historical Society, 2004. Retrieved from http://www.masshist.org/jqadiaries

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Young John Quincy Adams
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A young John Quincy Adams

John Singleton Copley, John Quincy Adams, head-and-shoulders portrait, c.1900-12, Detroit Publishing Company Photograph Collection, Library of Congress Prints and Photographs Division Washington, D.C. 20540. Retrieved from https://www.loc.gov/

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By the time he graduated from Harvard and entered the study of law, Adams was deep in contemplation about how to secure the best future for America. In his mind, the nation needed to protect itself from foreign interests and expand its territory, while also working to cultivate a virtuous citizenry and desire for self-improvement conducive to republican government. How to best achieve these goals, however, was still forming in his mind. 

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We are Sent into this world for Some end. It is our duty to discover by Close study what this end is and when we once discover it to pursue it with unconquerable perseverance.

JOHN QUINCY ADAMS, LETTER TO CHARLES ADAMS, JUNE 6, 1778
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In 1817, President James Monroe named Adams to the position of Secretary of State. Adams used the relationships he had fostered abroad to help him negotiate the Treaty of 1818 with Great Britain. This agreement established the American-Canadian border from the Great Lakes to the Rocky Mountains, giving the United States northwest access to the Pacific Ocean.

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In 1819 Adams used his diplomatic expertise in securing the Adams–Onís Treaty with Spain that established the boundary of U.S. territory through the Rocky Mountains and west to the Pacific Ocean. Spain agreed to give up claims to territories in Florida in exchange for the United States’ forgiveness of $5 million in debts, and also relinquished parts of Spanish Texas.

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[America's] glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace.

JOHN QUINCY ADAMS, "AN ADDRESS...CELEBRATING THE ANNIVERSARY OF INDEPENDENCE," JULY 4, 1821
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Diary entry from John Quincy Adams on July 1818
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A diary entry from John Quincy Adams on July 1818. The entry discusses negotiations around the acquisition of Florida.

John Quincy Adams diary 30, 1 June 1816 - 31 December 1818, page 373 [electronic edition]. The Diaries of John Quincy Adams: A Digital Collection. Boston, Mass. : Massachusetts Historical Society, 2004. http://www.masshist.org/jqadiaries

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To further reinforce America’s identity as an independent nation, Adams worked with President Monroe to develop and promote the Monroe Doctrine, which declared the Americas closed to future colonization by European powers. This approach remained a core tenet of U.S. foreign policy for decades.

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Union, justice, tranquillity, the common defense, the general welfare, and the blessings of liberty—all have been promoted by the Government under which we have lived.

JOHN QUINCY ADAMS, PRESIDENTIAL "INAUGURAL ADDRESS," MARCH 4, 1825
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While Adams worked diligently to secure the nation’s borders and expand its territories, he was also hard at work on fostering the public virtue of its people. Adams held a deep interest in the Bible and theology. On Sundays he attended morning, afternoon and evening services of various church denominations. In 1818, while serving as Secretary of State, Adams accepted the role of Vice President of the newly formed American Bible Society. He supported its goal of ensuring that all Americans had affordable access to the Bible, because he saw the Bible as contributing to their spiritual development and moral character, thus their civic virtue and participation. It was a role he held until his death in 1848.

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[S]o great is my veneration for the Bible & so strong my belief that when duly read & meditated upon, it is of all the books in the world, that which contributes most to make men good, wise, & happy...

JOHN QUINCY ADAMS, LETTER TO HIS SON, GEORGE WASHINGTON ADAMS, SEPTEMBER 1, 1811
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Second page of Adams’s April 26, 1830 letter to the Secretary of American Bible Society
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The second page of Adams’s April 26, 1830 letter to the Secretary of American Bible Society discussing the dissemination of Bibles.

Courtesy American Bible Society

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A letter dated April 26, 1830 from John Quincy to the Secretary of American Bible Society
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A letter dated April 26, 1830 from John Quincy to the Secretary of American Bible Society in New York discussing the dissemination of Bibles.

Courtesy American Bible Society

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That kingdom of the just, which had floated in the virtuous visions of John Adams, while he was toiling for his country's independence, — that kingdom of our Father in Heaven, for which His Son taught us to approach Him in daily prayer, — has it yet come; and if not, have our advances towards it been as pure, as virtuous, as self-denying, as were those of our fathers in the days of their trial of adversity? … The highest, the transcendent glory of the American Revolution was this—it connected, in one indissoluble bond, the principles of civil government with the precepts of Christianity.

JOHN QUINCY ADAMS, LETTER TO AN AUTOGRAPH COLLECTOR, APRIL 27, 1837
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Adams was elected President in 1824. After his first term in office he lost re-election in 1828, and yet Adams decided not to retire from public life. Instead in 1830, at the urgings of friends and neighbors, he ran for a seat in the U.S. House of Representatives. Adams would go on to serve nine terms in Congress, spending his post-presidential career as a member of Congress protecting fundamental human rights—in particular, fighting for abolition.

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The Sovereign Lord has filled me with his Spirit. 

He has chosen me and sent me

To bring good news to the poor,

To heal the broken-hearted,

To announce release to captives

And freedom to those in prison.

ISAIAH 61:1 GNT
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Adams viewed the practice of slavery as contrary to the nation’s basic principles of freedom and equality, and morally he had long found the practice to be a sin that God would judge. As early as 1820, during the debate on the admission of Missouri as a slave or free state, then-Secretary of State Adams had told cabinet members that he found slavery inconsistent with the Declaration of Independence and its support of “the natural equality of all men, and their unalienable right to Liberty.” Yet he believed that the Constitution failed to give Congress any legal power to interfere with slavery in any state where it already existed, and voted for several House resolutions that placed emphasis on preserving and strengthening the Union over the abolishment of slavery. His public views on the matter shifted, however, as he saw public arguments about westward expansion shift from developing a stronger Union into an opportunity to extend the institution of slavery into new territories.

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That the fall of slavery is predetermined in the counsels of Omnipotence I cannot doubt; it is a part of the great moral improvement in the condition of man, attested by all the records of history.

JOHN QUINCY ADAMS, DIARY ENTRY, DECEMBER 13, 1838
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As a Congressman, Adams fought tirelessly for abolition. At every opportunity, he read into the record the hundreds of antislavery petitions that abolitionists around the country sent him. Eventually the House of Representatives instituted a procedural “gag rule” prohibiting consideration of anti-slavery petitions. A master of parliamentary rules, he once asked for recognition to read the prayers of a group of Massachusetts women. When another congressional representative objected to the reading of what he saw as a petition, Adams retorted that the letter was not a petition, but a prayer for "the greatest improvement that can possibly be affected in the condition of the human race—the abolition of slavery."

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Slavery is the great and foul stain upon the North American Union... A dissolution, at least temporary, of the Union, as now constituted, would now be certainly necessary .... The Union might then be reorganized on the fundamental principle of emancipation.

JOHN QUINCY ADAMS, DIARY ENTRY, FEBRUARY 24, 1820
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Abolition Frowned Down illustration
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An illustration of John Quincy Adams's attempts to thwart the imposed “Gag Rule,” preventing his discussion of slavery in the House of Representatives.

Abolition frowned down, 1839, Library of Congress Prints and Photographs Division Washington, D.C. 20540. Retrieved from https://www.loc.gov

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A print showing the U.S. Capitol
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A print showing the U.S. Capitol, where Adams served in Congress fighting for emancipation.

Charles Bullfinch, Capitol, 1828, Library of Congress Prints and Photographs Division Washington, D.C. 20540. Retrieved from https://www.loc.gov/

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Adams earned the nickname “Old Man Eloquent” for his elegant arguments in the abolitionist cause. His sentiments came at a high personal and professional cost, with frequent death threats from slavery supporters and calls for his expulsion from Congress by fellow members.

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Who but shall learn that freedom is the prize

That nature’s God commands the slave to rise,

Roll, years of promise, rapidly roll around, 

Till not a slave shall on this earth be found.

JOHN QUINCY ADAMS, DIARY ENTRY, OCTOBER 30, 1826
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Freedom is what we have—Christ has set us free! Stand, then, as free people, and do not allow yourselves to become slaves again.

GALATIANS 5:1 GNT
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Adams’s most famous fight against the injustices of slavery occurred in 1839, when a schooner named La Amistad set sail from Spain with 36 West African captives of the Mendi tribe intended for slave work on Cuban plantations. The captives rebelled, killing the ship’s captain and several crew members, and directed the surviving crewmen to take the ship back to their home, near Sierra Leone. Instead, the crew tricked their prisoners and steered the ship to the New York coast, where the vessel was commandeered by a U.S. Naval ship. The West Africans were then taken into custody in Connecticut, and charged with piracy and murder. However, the ongoing debate over the institution of slavery within the United States led to a complicated series of trials culminating at the U.S. Supreme Court. At issue was whether the Mendi rebels were slave or free, and Adams played a leading role.

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An illustration of the mutiny aboard La Amistad
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An illustration of the mutiny aboard La Amistad.

A History of the Amistad Captives: Being a Circumstantial Account of the Capture of the Spanish Schooner Amistad…. Compiled by John W. Barber. New Haven, Ct.: E.L. & J.W. Barber, 1840. General Collections, Library of Congress . Retrieved from http://www.loc.gov/

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An illustration of Joseph Cinquez
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An illustration of Joseph Cinquez (c. 1839), the leader of the rebellion aboard La Amistad.

Moses Yale Beach, Lithographer. Joseph Cinquez, the brave Congolese Chief, who prefers death to slavery, and who now lies in jail. , ca. 1839. [Boston: Joseph A. Arnold] Photograph. Retrieved from the Library of Congress, https://www.loc.gov/item/2003690782/

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Abolitionists banded together and filed a suit on behalf of the West Africans, citing unlawful imprisonment, assault, and kidnapping by the ship’s crew. The Spanish Government was also a party in the lawsuit claiming ownership of the “slaves,” cargo, and ship. President Martin Van Buren, concerned about alienating Southern voters so close to his impending re-election campaign, supported Spain. After two district courts ruled in favor of the abolitionists, President Van Buren appealed the case to the Supreme Court (United States v. Schooner Amistad, 1841).

 

The abolitionists, including prominent Bible reading businessman and philanthropist Lewis Tappan, appealed to Adams to argue the case before the Supreme Court, pro bono. Adams agreed, and over the course of two-days pled more than seven hours on behalf of the imprisoned Africans. His argument persuaded the Court to rule in favor of returning the Africans to their native country.

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The moment you come, to the Declaration of Independence, that every man has a right to life and liberty, an inalienable right, this case is decided.

JOHN QUINCY ADAMS, ARGUMENT BEFORE THE SUPREME COURT OF THE UNITED STATES, 1841
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A draft of John Quincy Adams' argument for the Amistad case
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A draft of John Quincy Adams' argument for the Amistad case.

John Quincy Adams, A draft of a brief delivered before the U.S. Supreme Court, 1839-1841, African American Odyssey, Library of Congress Manuscript Division Washington, D.C. 20540. Retrieved from http://memory.loc.gov/

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Following the Supreme Court decision, the freed members of the Mendi tribe presented Adams with a thank-you letter and the gift of a Bible. In the note they quoted Psalm 124, and told Adams: “When we get to Mendi we will tell the people of your great kindness …. We shall take the Bible with us. It has been a precious book in prison, and we love to read it now we are free!” Adams responded to their gift with his own letter, expressing his gratitude and explaining that “it was from that book that I learnt to espouse your cause when you were in trouble, and to give thanks to God for your deliverance." 

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If it had not been the LORD who was on our side, now may Israel say; 

If it had not been the LORD who was on our side, when men rose up against us: 

Then they had swallowed us up quick, when their wrath was kindled against us: 

Then the waters had overwhelmed us, the stream had gone over our soul: 

Then the proud waters had gone over our soul. 

Blessed be the LORD, who hath not given us as a prey to their teeth. 

Our soul is escaped as a bird out of the snare of the fowlers: 

the snare is broken, and we are escaped. 

Our help is in the name of the LORD, who made heaven and earth.

PSALM 124: 1–8 KJV
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I know of no other law that reaches the case of my clients, but the law of Nature and of Nature's God on which our fathers placed our own national existence.

JOHN QUINCY ADAMS, ARGUMENT BEFORE THE SUPREME COURT OF THE UNITED STATES, 1841
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The Mendi Bible and accompanying letter of thanks.
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The Mendi Bible and accompanying letter of thanks, presented to John Quincy Adams in 1841 by a group of freed Mendi captives who had mutinied on the schooner La Amistad. John Quincy Adams was given the Bible as a gift in thanks for his representation of the Mendi captives in the Supreme Court, who were freed when the Court ruled in their favor. The Mendi Bible was presented along with a letter of thanks which read in part, "We are about to go home to Africa. We go to Sierra Leone first, and then we reach Mendi very quick. When we get to Mendi we will tell the people of your great kindness. Good missionary will go with us. We shall take the Bible with us. It has been a precious book in prison, and we love to read it now we are free! Mr. Adams, we want to make you a present of a beautiful Bible! Will you please to accept it, and when you look at it or read it, remember your poor and grateful clients?..." Boston, Nov. 6, 1841.

Courtesy of the Stone Library at the Adams National Historical Park in Quincy, Massachusetts

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On February 21, 1848, in his final act for his country, Adams was on the floor of the House of Representatives arguing against a resolution to decorate U.S. Army officers who served in the Mexican-American War. An outspoken opponent of what he believed was an unrighteous and unjust war, he stood up to cast his “nay” vote, but instead collapsed into the arms of a fellow congressman. Suffering from a massive cerebral hemorrhage, Adams was taken to the Speaker's Room in the Capitol Building, where he spoke his final words before lapsing into a coma: “This is the end of the earth, but I am content.”

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The world will retire from me before I retire from the world.

JOHN QUINCY ADAMS, DIARY ENTRY, MARCH 23, 1841
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Death of John Quincy Adams at the U.S. Capitol.
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Death of John Quincy Adams at the U.S. Capitol.

N. Currier, Death of John Quincy Adams at the U.S. Capitol Feby. 23d 1848, Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA. Retrieved from https://www.loc.gov

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MARTIN LUTHER KING, JR.
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FIND MY VALUE 0
Bettmann / Getty

DOROTHY DAY

20th c. journalist and social activist who co-founded the Catholic Worker Movement.

As a journalist, social activist, and peace advocate, Dorothy Day spent the majority of her life working toward a vision of social justice that affirmed the human dignity of all people. By engaging in corporal works of mercy—feeding the hungry, giving drink to the thirsty, sheltering the homeless, visiting the sick and imprisoned, burying the dead, and giving alms to the poor—Day’s daily outreach not only served to support those in need, but also provided a material example of how to treat all members of our communities. The Catholic Worker Movement, a simple program advocating for direct action, modeled for its participants true acts of mercy by giving from the heart through personal sacrifice.

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Long ago I gave these commands to my people: ‘You must see that justice is done, and must show kindness and mercy to one another.'

ZECHARIAH 7:9 GNT
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Dorothy Day on a Catholic Worker Farm in Tivoli, New York.
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Dorothy Day on a Catholic Worker Farm in Tivoli, New York.

Bob Fitch Photography Archive, Department of Special Collections, Stanford University Library

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Dorothy Day was born on November 8, 1897, in New York. Her nominally Protestant family moved from city to city to accommodate her father’s job as a sportswriter. While living in San Francisco, Day learned early lessons of generosity and social justice through her parents’ example—in particular, from her mother. In 1906, after the devastation wrought in the San Francisco earthquake, Day remembered how those displaced from their homes were helped by strangers and neighbors in a spirit of loving kindness. “All the neighbors joined my mother in serving the homeless,” Day later wrote. “Every stitch of available clothes was given away.” This moment held particular significance for the young girl, who would try to recapture this sense of community and humanity in the world, for the rest of her life.

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Sacramento Street after the San Francisco earthquake
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Looking down Sacramento Street after the San Francisco earthquake. As a result of the quake, a fire broke out in the city. Occupants of homes in San Francisco watch helplessly as the fire rages.

Arnold Genthe, San Francisco earthquake of 1906, April 18 1906, Library of Congress. Retrieved from https://commons.wikimedia.org

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Whenever you possibly can, do good to those who need it. Never tell your neighbors to wait until tomorrow if you can help them now.

PROVERBS 3:27–28 GNT
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While the crisis lasted, people loved each other. It was as though they were united in Christian solidarity. It makes one think of how people could, if they would, care for each other in times of stress, unjudgingly in pity and love.

—DOROTHY DAY, THE LONG LONELINESS, 1952
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Neighbors cook for each other
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Neighbors cook for each other after the San Francisco earthquake, 1906.

Chimneys were destroyed and cooking in houses was prohibited, c. 1906, National Archives. Retrieved from https://www.archives.gov/

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Later the family moved to Chicago where Day proved to be a bright student and voracious reader, spending much of her adolescence reading the Bible and other literary classics. The writings of Upton Sinclair helped form Day’s interest in the labor movement and deepen her awareness of the struggle between economic classes. Day would stroll through the West Side neighborhoods described by Sinclair, investigating the ways humanity could be found among profound poverty and personal hardship. Discovering beauty in the smells of the bakeries, the colors of the tiny vegetable gardens, or the music coming from a home inspired Day to see how the lives of the destitute were inextricably linked to hers.

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I felt, even at fifteen, that God meant man to be happy, that He meant to provide him with what he needed to maintain life in order to be happy, and that we did not need to have quite so much destitution and misery as I saw all around and read of in the daily press.

DOROTHY DAY, THE LONG LONELINESS, 1952
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Italian family in Chicago tenements, c. 1900
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Italian family in Chicago tenements, c. 1900.

Lewis Wickes Hine, Italian family in Chicago tenement, c. 1900-1937, The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection, The New York Public Library

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Girls racing between two groups of children at the Dante School playground
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Girls racing between two groups of children at the Dante School playground, Chicago tenements, 1910.

DN-0008598, Chicago Daily News negatives collection, Chicago History Museum

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In 1916, Day’s family moved to New York City. Appalled by the living conditions of those less fortunate, she felt called to live in voluntary poverty amongst those in need. Day moved into the slums, and built for herself a simple life of meager meals, no electricity or hot water, and meaningful relationships with her neighbors. Working as a journalist, she reported about the social injustices she discovered in her neighborhood, including child labor, starvation, and joblessness. Yet she also focused on the resilience of the people she met in her community, writing about ways to live a joyful and dignified life despite destitution.

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As I walked these streets back in 1917, I wanted to go and live among these surroundings; in some mysterious way, I felt that I would never be freed from this burden of loneliness and sorrow unless I did.

DOROTHY DAY, THE LONG LONELINESS, 1952
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Interior of Lincoln Square tenements, circa 1956
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Interior of Lincoln Square tenements, circa 1956.

New York City Parks Photo Archive

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Tenements in Brooklyn
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Tenements in Brooklyn, c. 1890.

Julius Wilcox, Tenements, Brooklyn, Gold Street, 1890, Brooklyn Museum. Retrieved from https://en.wikipedia.org/

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If we are rich and see others in need, yet close our hearts against them, how can we claim that we love God?

1 JOHN 3:17 GNT
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